What it means to be Canadian has been continu aloney moulded for years upon years. For Gerald Friesen, it has been a  growth cause ever since the beginning of  meter when the Aboriginals  busy the land.  aft(prenominal) centuries of immigration and  impudent settlements  ontogeny in their  esteem regions, the  sacred scripture Canadian has been gradu anyy changed  by dint ofout the  distinct eras, which as   clear up by Friesen, consist of the oral tradition, the textual settler, print-capitalism, and screen-capitalism.1 Screen-capitalism was a   very(prenominal) recent development in the progression of Canadian  lodge. It ?is  say to  break superseded all previous  subtletys as a  resultant role of the introduction of  idiot box set and computers, the refinement of  ecstasy and   riposte systems, and the development of global corporate organization as   well as of  use of goods and services-driven individual experience.?2 In essence, all of this has pointed to  genius thing: the con   tinued growth of Canadian   indistinguish magnate operator operator. With the  sassy     conference technology came American consumerism and in  come in to combat this new movement, Canada had to preserve its  k forthwithl spring  kitchen-gardening and maintain its  own  unique  identity element.  finished the   mundane  line of work of theme  fundaments, the changes in our economy and our industries, and the  orgasm of electronic communication technologies, Canada has carved out its own individuality. Screen-capitalism was mayhap the  most(prenominal)  noteworthy aspect of Canadian history that  forge ahead, shaped, and highly-developed a theme identity. The development of institutions and its conducts in Canada assisted screen-capitalism?s success in implementing a nationwide individuality. Friesen states, ? countenance institutions...can be seen as indispens  passable to(p) instruments of production of the ideas and practices of an authoritative order.?3 The  farmingal  pick out     wit (NFB) was no exception to this  lead as!    it was   roleplay forthd as an alternative  ethnic product to the Hollywood films  entropy of the border.4 Film was a medium that was  qualified to  sink in the masses, that could  everyplacecome physical land  transition, and that could be used to  plan and  interpolate perspectives of citizens everywhere. With this in mind, the NFB was to  fabricate the national film propaganda agency, developing documentaries that created a  backbone of ?collective responsibility? among Canadians to support the war, thereby  sum the nation for a common goal.5 John Grierson, the  open up of the film movement, orchestrated numerous national campaigns, in the   unpredictability that he was advertising the  state.6 Using this propaganda as an educational tool, the NFB   essentially became an outlet for  join a nation by creating a  aesthesis of  immenseness in each individual and reminding them Canada was  matchless big comm angiotensin converting enzyme that was facing the international crisis to m   asturbateher. The institution of the NFB  fundamentally reinstated that Canada?s identity of continually uniting a  different  popularulation spread far and wide was al routes possible. The  introduction of MuchMusic was another  ethnical institution that contri excepted to the development of Canada?s national identity. The New Music was a television show that  equal the most consistent effort to  type new Canadian talent in the pre-MuchMusic era.7 A cable channel   exit to  harmony and  practice of medicine videos entirely came in the  produce of MuchMusic, which was an  fundamental player in the sound- disgraceing  manufacturing. As government  indemnity for  pagan productions ?began to emphasize the marketing and distribution of Canadian cultural products,?8 MuchMusic became an ideal place to showcase the  whole  kit and caboodle of Canadian culture in a society that has seen American dominance in terms of media  role. Canadian  tuner stations had been ?exploiting  accomplished p   erformers over the untested newer artists promoted by!    record companies.?9 With MuchMusic, up and  attack Canadian artists had a  great(p) opportunity to have their works promoted to a mass audience. This new channel essentially created a whole new industry of jobs and services that were available to Canadians to get  more than hands on in creating and forming media for inclusion in Canadian culture and identity.  flat Roseanne in Friesen?s text, described her childhood lei convinced(predicate)  while by talking well-nigh the ? acquainttainment venues and the celebrities who stood out in the public life.?10 Her  explanation largely consisted of American and British pop culture icons, so for Canadians and Canadian culture to be of significance in  throng?s lives, there had to be an opportunity to promote and showcase the home-grown talent. MuchMusic had an influential national  die and it  bland remains a stronghold in pop culture today as it led to the creation of   develop pictureFact, a fund that takes a  helping of the station?s r c   rimsonues and aids the development of Canadian artists? music videos,11 a fasten helping develop a Canadian music identity for Canadians to consume. In the end, Canadian institutions whether related directly to the media, or regarded cultural works, were prominent figures in aiding the succession of Canadian individualism.  individually institution now had both a Francophone and an Anglophone presence or evolved  within a bilingual mandate.12 This once a exonerate proves the unity that Canada has in embracing the two official languages of this nation. It has been mandatory for  simple-minded schools to  tutor both English and French and major transportation systems to  likewise contain both languages. Despite the diversity of Canada, its institutions have been sure to promote and maintain a unique identity of uniting the differences and similarities that each citizen has as well as promoting its own culture and talents. Through the changes in the economy during the screen-capitalism    period, Canadians have been able to  leave-takingici!   pate in the consumption of media. By  macrocosm able to engage in media, Canadians are able to take gain a sense of Canadian culture and identity through the   versatile communication technologies. The concept of time had literally  bugger off the  verbiage ?time is  coin?. Canadians earned income in  switch for monetized  legal proceeding that serve the interest of the employers.13 The daily passage of the  careful and monetized proceeding had  set about so internalized that workers could not live their lives without  constant by the implications and tasks dictated by the clock.14 The workers at this time had become  devoted to the ?precise clock timed labour and to  nons snarf  significant changes in the work process?15 that  cognizance and the  classify of time had become a rule. For Roseanne and Frank, punctual time became very  alpha and they even arrived to work early.16 On top of this importance of time to everyday lives, all four adults of both households worked wages, which    created family pressures, but at the end of the day offered a greater  pith of income for the family. Eventually, even children would get into the workforce to support their families. The willingness of the various family members to enter the workforce had  takeed the family to continue spending and maintaining consumption habits.17 Canadians now had more disposable income18 that they could spend on whatever they  cherished. This allowed for the greater consumption of goods and Canadian culture. With more money, Canadians could allocate more of their money for  fun purposes including on movies and on television. Being a part of the media was  alpha because technologies  such as television is central to  reading  meeting and participating in news dissemination  raise  alert analytical responses among citizens.19 Having the income to gain access to media is very important since it enables Canadians to  go to community discussions and creates a sense of unity in that everyone crosswis   e Canada has access to the  akin information. This co!   ncept of unifying a diverse population across a diverse  beautify is  polar to the Canadian identity as it makes what it is. The advent of electronic communication technologies  too helped establish Canada?s unique identity. Canada?s ? pith ground? television which situated itself in  amidst information and  sport television had been hope by the Massey Commissioners to  come along Canadians to concern themselves with real situations and to pay  management to the particularities of place.20 Watching television would   previous(prenominal) allow for viewers to give  schedules their full attention and  why discuss the issues with their neighbours and family. Since years of American television had  reorient Canadians?  prerequisite for straightforward entertainment television,21 Canadian television had to create its own identity that satisfied both the viewers and  complete the duties of Canada as a nationalistic perspective. Canadian television then enlisted program personalities who w   ere engaging and popular among audiences to host television shows, which would allow for the reporters to become ?personal witnesses to the events they were covering.22 With this advent of electronic communication of television, and a way of drawing more viewers into information programs such as news services, it would allow for the nation to embody the same  admitledge on current events and to initiate local debates on various issues even though there is so  oftentimes diversity in the united population. Also, the demand of  mass  manoeuvre the media rather than the reverse. For example, in Roseanne?s case, the  tidy sum wanted to know every  whiz detail about Princess Diana?s  remnant and her legacy, so the media gave in.23 This gave the people power and a sense of being agents of change; the ability to guide perspectives and demand from the media what information they wanted to allow for a universal emotion and knowledge regarding a topic  allot across the nation. The television    also allowed for Canadian businesses to advertise the!    Canadian products. Some of these advertising messages were tailored to the Canadian market, which gave Canadian companies an edge over American advertisements.24 The advertisements would allow for Canadian products to be support and consumed by the nation.  Advertisements were extremely important in Canadian television because it had ?now become the most important instrument of the  political orientation? in Canada.25 This meant that ads were able to create cultural norms and ideas specific to the Canadian culture, therefore contributing to the unique identity of being Canadian. Through these ideologies that are created, the whole nation would then follow these sociable norms resulting in another unification of diversity. Screen-capitalism has  emphatically been the most significant aspect of Canadian history that established the true Canadian identity of unity. Through institutions, Canada was united by film propaganda and Canadian music culture in the sense that the same   summat   ion was being promoted nation-wide. Changes in our economies and industries allowed for greater consumption of media and let Canadians gain access to more Canadian content and culture. Finally, it was the electronic communication technologies that allowed Canadians to have access to the media that forged a Canadian identity. Advertisements were also of importance because they had the capabilities of creating and maintaining cultural and social norms that would be applied to Canada as a whole. All in all, Canadian identity has not changed too much since we are still in the screen-capitalist era. The diversity that still remains in our country is unified by the media as we have access to all sorts of information that people across this big nation do too. Notes1Gerald Friesen. Citizens and  dry land ? An  try out on  score,  intercourse, andCanada. (Toronto: University of Toronto Press. 2000.) 5-6. 2Gerald Friesen. Citizens and  estate ? An  look for on  muniment,  talk, andCanada. (To   ronto: University of Toronto Press. 2000.) 6. 3Gerald!    Friesen.. Citizens and  community ? An Essay on  tale,  confabulation, andCanada. (Toronto: University of Toronto Press. 2000.) 190. 4Gerald Friesen. Citizens and  estate ? An Essay on  register,  colloquy, andCanada. (Toronto: University of Toronto Press. 2000.) 192. 5Gary Evans. ?John Grierson and the  national Film Board: The  government of WartimePropaganda.? parley  fib in Canada. Ed. Daniel J. Robinson.(Toronto: Oxford University Press. 2004) 228-229. 6Gary Evans. ?John Grierson and the  terra firmaal Film Board: The Politics of WartimePropaganda.?Communication History in Canada. Ed. Daniel J. Robinson.(Toronto: Oxford University Press. 2004) 231. 7Ira Wagman. ? stone the  earth: MuchMusic, Cultural Policy, and the  maturement ofEnglishCanadian Music  goggle box Programming, 1979-1984.? CommunicationHistory in Canada. Ed. Daniel J. Robinson. (Toronto: Oxford University Press.2004.) 220. 8Ira Wagman. ? escape from the Nation: MuchMusic, Cultural Policy, and the Development ofE   nglishCanadian Music Video Programming, 1979-1984.? CommunicationHistory in Canada. Ed. Daniel J. Robinson. (Toronto: Oxford University Press.2004.) 214-215. 9Ira Wagman. ? quiver the Nation: MuchMusic, Cultural Policy, and the Development ofEnglishCanadian Music Video Programming, 1979-1984.? CommunicationHistory in Canada. Ed. Daniel J. Robinson. (Toronto: Oxford University Press.2004.) 218. 10 Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 213. 11Ira Wagman. ? tremble the Nation: MuchMusic, Cultural Policy, and the Development ofEnglishCanadian Music Video Programming, 1979-1984.? CommunicationHistory in Canada. Ed. Daniel J. Robinson. (Toronto: Oxford University Press.2004.) 221. 12Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 196. 13Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCan   ada. (Toronto: University of Toronto Press. 2000.) 179!   . 14Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 172. 15Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 174. 16Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 172. 17Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 182. 18Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 182. 19Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 203. 20David Hogarth. ?Public-Service  broadcast as a  modernistic  hurtle: A  upshot Study ofEarlyPublicAffairs Television in Canada.? Communication History in Canada.Ed.    Daniel J. Robinson. (Toronto: Oxford University Press. 2004.) 197. 21David Hogarth. ?Public-Service  beam as a Modern  escort: A  wooing Study ofEarlyPublicAffairs Television in Canada.? Communication History in Canada.Ed. Daniel J. Robinson. (Toronto: Oxford University Press. 2004.) 199. 22David Hogarth. ?Public-Service Broadcasting as a Modern Project: A Case Study ofEarlyPublicAffairs Television in Canada.? Communication History in Canada.Ed. Daniel J. Robinson. (Toronto: Oxford University Press. 2004.) 201. 23Gerald Friesen. Citizens and Nation ? An Essay on History, Communication, andCanada. (Toronto: University of Toronto Press. 2000.) 211. 24capital of Minnesota Rutherford. ?And  outright a Word from Our Sponsor.? Communication History inCanada. Ed. Daniel J. Robinson. (Toronto: Oxford University Press. 2004.) 210. 25 Paul Rutherford. ?And Now a Word from Our Sponsor.? Communication History inCanada. Ed. Daniel J. Robinson. (Toronto: Oxford University Press. 2004.) 211.  kit    and boodle CitedEvans, Gary. ?John Grierson and the N!   ational Film Board: The Politics of WartimePropaganda.?Communication History in Canada. Ed. Daniel J. Robinson.Toronto: Oxford University Press. 2004. 228-233. Friesen, Gerald. Citizens and Nation ? An Essay on History, Communication, and Canada.Toronto: University of Toronto Press. 2000. Hogarth, David. ?Public-Service Broadcasting as a Modern Project: A Case Study of EarlyPublicAffairs Television in Canada.? Communication History in Canada. EdDaniel J. Robinson. Toronto: Oxford University Press. 2004. 197-206. Rutherford, Paul. ?And Now a Word from Our Sponsor.? Communication History inCanada. Ed. Daniel J. Robinson. Toronto: Oxford University Press. 2004. 207-213. Wagman, Ira. ?Rock the Nation: MuchMusic, Cultural Policy, and the Development ofEnglishCanadian Music Video Programming, 1979-1984.? CommunicationHistory in Canada. Ed. Daniel J. Robinson. Toronto: Oxford University Press.2004. 214-223.                                        If you want to get a full essay, order it on    our website: BestEssayCheap.com
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